A culture of scandal

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US-InternalRevenueService-SealThis has been a good week for scandal. We seem to love it, especially when it befalls our enemies.The President’s enemies and opponents are having a very good time right now. I find the culture of scandal intriguing. No one is immune – whether we enjoy the misery it brings to someone else, are torn by it ourselves, or just like watching it as we drive by as some sort of voyeuristic entertainment – we all are guilty at one time or the other of falling into its mire. Scandal can evoke many passions in us – anger, resentment, disgust, sorrow – and it can overshadow everything else in life, both good and bad.

What should our response be, those who seek the life of the spirit? Do we withdraw from the world and ignore it, distance ourselves from it, engage with it completely or should our response be somewhere in between? As free citizens in a free democracy of course we cannot ignore it. We must be informed and engaged if we are to follow the teaching of scripture and live our lives as good citizens of the place where we live. Furthermore, complete withdrawal and distancing ourselves can do us more spiritual harm. When we take spirituality to the extreme, where we become so heavenly minded we are of no earthly good, the result can be that we become self-centered, and spiritually arrogant – a very dangerous spiritual condition. Each person must deal with this culture of scandal for themselves, based upon their own circumstance, but I do pose here a few questions that may help guide our consideration.

1. What is my reason for following the scandal?

2. How often and how long do I read, listen to or watch programs about it? Do I keep watching even after I have learned all the new information?

3. Do I seek information or do I just listen to opinions?

4. Do I read, listen to or watch only those who agree with my opinion?

5. Is my response to the information dispassioned and discerning, or do I respond with emotion, gossip or slander?

And, perhaps even more important than these questions is to remember our obligation to pray every day for the President and all those in public service, even and especially in the midst of scandal and trouble.

Peace be with y’all

The Savior and the Sandpeople

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SandpeopleMy son turned me on to the above satiric version of the famous poem “Footprints in the Sand” by Mary Stevenson. Star Wars fans will immediately identify the source. Of course when I saw it this morning I also thought of the Apache and Comanche, and I am sure many other warlike people before them, who did the same thing. The phrase resonates in science fiction because of the reality of human history, the enemy rides in single file to conceal their numbers. Why? To deprive you of the intelligence of the number of your foes, what you are facing and when and where the battle might be joined.

Comanche Warrior by Caitlin 1835

Comanche Warrior by Caitlin 1835

I must say, although this satire was done as a joke, I prefer this Jesus to the somewhat sentimental one of the original poem. This Jesus is eminently practical and helpful. In the original poem, if you remember, when the going gets tough in life Jesus just picks you up and carries you. The only problem is, that is not the sort of life Christ told us we would have as his followers:

See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. Beware of them, for they will hand you over to councils and flog you in their synagogues; and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles….Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; and you will be hated by all because of my name. But the one who endures to the end will be saved…A disciple is not above the teacher, nor a slave above the masters. If they have called the master of the house Beelzebul, how much more will they malign those of his household? Matthew 10: 16-24

Apache Warrior by Farny

Apache Warrior by Farny

Jesus does not carry us, and does not get us out of things. He is not a sentimental savior. But, he is a practical one. He is practical because he helps us by telling us the truth – our enemies will be many, they will come at us and they will conceal themselves until the moment they strike, we will not know how many they are or where we will be when they strike. These enemies are both spiritual and physical. They will strike at the body and the soul. We are not to be timid. But, we are to be both wise and gentle. The Jesus who tells us that our foes travel single file to conceal their numbers is helping us get ready for the real world, not the one they teach you about in Sunday School.

In some ways this reminds me of the ancient Christian empires and kingdoms whose soldiers would go into battle carrying the cross before them, or the people of Constantinople who famously carried the icon of the Virgin Mary around the walls praying for deliverance from their enemies besieging the city. Such notions seem unholy and sacrilegious now, the notion that God should be invoked in warfare against our fellow-men. I doubt very much that God would approve, then or now. But, the point is this – to the ancients Christ’s presence was real in a way that it never is to you and me. To the ancients the presence of Christ, and indeed the Virgin in their midst was as real as the Emperor and generals giving orders. Not so with us. We tend to spiritualize Christ to the exclusion of his physicality. We take Christ and make him a best friend, sentimental companion or rescuer. We want him to get us out of things, to deliver us. But, that is not what a suffering savior does, does he? If we truly are not above our master who suffered and died, why should we expect to be delivered from suffering? We never believe that he is really with us, suffering with us, warning us, helping us, fighting in our struggles alongside us. Let us face it. Most of us carry the name of Christ but in reality we are practical atheists, or at least agnostics.

Seige of Constantinople

Siege of Constantinople

This is not to say that the U.S. Marines should carry a cross in to battle. Far from it. But, we his people should understand that Christ is a physical savior for a physical world. He does not rescue us from our troubles and travails. Instead he is a part of them and is with us through them. We will suffer. But, Christ is a part of that suffering. Christ is a physical savior, and a practical, ever present savior. If he is not, then there is really no point. If he is not, then he is not risen, has no power and our faith is folly and we are worse than fools. As St. Paul said, we above all people are the most to be pitied.

O Lord save your people and bless your inheritance, grant victory to your people over adversaries and by the power of your cross preserves us, your estate.

Peace be with y’all

Finding the trail again

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Then Thomas, who is called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.” – John 11: 16

Start of the Dodson Trail Big Bend National Park, Texas

Start of the Dodson Trail Big Bend National Park, Texas

Just when my spiritual journey seems stale, just when it seems that the path has faded and vanished, Holy Week arrives. It reminds me of my trek across the Dodson Trail in Big Bend last fall. Whenever a trail like Dodson is so little used, the trail tends to disappear from time to time. The grass grows, a flash flood will wash it out. Then while you are on it, miles from any help, you will be hiking along and you will turn around after walking for several minutes and realize you are no longer on the trail. Worse, you then realize you have no idea where you lost it or how long you have been going in the wrong direction. In such a lonely and desolate place fear is the first reaction. To go forward or right or left in search of the trail would be a mistake. There is only one solution. First you must stop. Then, you must go back. That is Holy Week. It is a time to go back until we find the trail again.

That is the place I found myself this evening. The first Bridegroom Service on Palm Sunday evening is always a time of retracing my steps and reframing my journey. Tonight I found my first tenuous steps backwards in the Praises of the Bridegroom service:

When the Lord was coming to His voluntary Passion He said to His apostles on the way: Behold, we go up to Jerusalem, and the Son of Man shall be delivered up, as it is written concerning Him. Come therefore, let us also accompany Him, with minds purified, and let us be crucified with Him and die for Him to the pleasures of this life, that we may also live with Him, and that we may hear Him crying: No longer do I go to the earthly Jerusalem to suffer, but I ascend unto My Father and your Father, and unto My God and your God: and I will raise you up together unto the Jerusalem on high in the Kingdom of the Heavens.

There they are, the Hymn directs me toward my first steps back to the start. I imagine St. Thomas saying those words, “Let us also go, so that we may die with him.” Only, those words are not just for Thomas, or the 12. They are for all of us. Christ calls us this week to go with him, not to the earthly Jerusalem to die a physical death, but to crucify our old man, to die for Him to the pleasures of this life. That is the calling, that is the path that I now go to find again.

Behold the Bridegroom comes, in the middle of the night, and blessed is that servant who He shall find watching. Then unworthy is he whom He shall find heedless.

May I be found to be a worthy servant.

Peace be with y’all

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